Eighteenth-century philosophers used the concept to distinguish the ability to think (reason) from the ability to feel (sentience). In concluding, the article offers ways to address and remedy these shortcomings and points to ways in which the concept can be used more effectively by academics and practitioners. Sentience is the capacity to feel, perceive, or experience subjectively. It identifies its advantages in challenging arbitrariness and inconsistency and championing intrinsic animal protection and points to the most pressing shortcomings, including some states’ refusal to commit themselves to animal sentience and remaining prejudices in society and science. Using a comparative law method and insights from moral philosophy, this article analyzes the nature and scope of the legal recognition of animal sentience. However, the legal recognition of animal sentience does not overcome all our cognitive prejudices about animals. Diderot, too, in his varied intellectual activity, found time to speculate on the genesis of sensation and thought out of a combination of matter endowed with an elementary kind of sentience. The most voted sentence example for sentience is Tallis argued that many beasts. SENTIENCE: 'Sentience consists of being aware of stimuli without interpreting it. Example sentences with the word sentience. In a narrower sense, it refers to the capacity to have feelings with a positive or negative quality. The legal recognition of animal sentience seems to nullify all and any attempts to deny them legal protection simply because they are not sufficiently appealing, emotionally close, or economically useful to us. The most primitive and simple form of cognition. Sentience, in a broad sense, is the capacity to feel. A fact often overlooked in this uphill struggle is that the laws of most states recognize that animals must be protected because and to the extent that they are sentient. The time is now to shelve outdated and unsupported ideas about animal sentience and to factor sentience into all of the innumerable ways in which we encounter other animals. In order to protect nonhuman animals effectively, animal law must overcome many hurdles, be it the balance of human and nonhuman interests, the use paradigm, or narrow definitions of legal personhood or basic rights.
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